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Building a better rabbit fence

When he touched my shoulder for the third time, i nearly leaped out of my chair. . The class was impressed, i was embarrassed, and as I look back, that was my only warning that my worldview and life's direction was about to radically change. On the weekend came ten-hour days, and the exercises became progressively longer and more involved. . no longer were we merely learning how to "go to level."  The instructor guided to us to "projecting" our awareness into a cube of metal that we held, and eventually had us project our awareness into our homes, plants, and family pets. . The exercises were fun, and my imagination was being used like never before. . It did not feel much different than daydreaming, but was perhaps more vivid. On Sunday afternoon came the end of class and the grand finale, which my father and brother had not told me about. . we were going to project our awareness into people and "work cases."  It was strange. .

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he also read us the silva script, which was filled with positive images and conditioning. One conditioning statement was that if we fell asleep during the mediation sessions, three taps on the shoulder would wake. . It was similar to a posthypnotic suggestion. . About the third night (class was from about six to ten pm and was held about an hours drive from home, which made for long days i fell asleep during a session, and all I remember is feeling a tap on my ghostwriter shoulder and springing. I was embarrassed as ready I saw the instructor standing next to me, and the whole class (about 20 people) was looking at me and smiling. . When the exercise was finished, i was asleep, and the instructor demonstrated to the class how powerful the mind. . he stood next to me and tapped my shoulder firmly. . The class noted that I did not budge. . Then the instructor tapped my shoulder firmly again. . I still had no response. .

With each new exercise, i became more familiar with the mental state called "being at level level). . It is not easy to describe and can be subtle. . Unless one is familiar with meditative or prayer states, or has been through intensive meditation exercises, it is difficult to comprehend that state. . In with general, people are more relaxed, and their minds are clearer and not easily distracted. . Usually, there is nothing spectacular about. . It is similar to the hypnotic state, but the subject controls the process. . As we performed our meditative exercises, the instructor played a tape with a somnolent sound to entrain our brains. .

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Instead, the class was about controlling our brain waves. . by slowing our brain waves from the usual waking consciousness of 21 cycles per second, to the range of rem (rapid eye movement) sleep of around 11 cycles per second, our brains could work more apple effectively, more creatively, remember more, etc. . The class was 40 hours long, and about half lecture and half meditation exercises. . The instructor had galvanic skin response devices that could measure our brain waves. . Those devices were business predecessors to todays biofeedback machines. From Monday to Friday, we attended the class in the evening. . On the weekend we finished with two ten-hour days of instruction. . I had no idea what I was getting into, or what the class was really about. .

i asked, "Can I see it too?"  Their response was that I could, after taking the class. The next month my entire family took the course, which was called Silva mind Control. . reading auras was not part of the official Silva curriculum, but something that our teacher added. . Silva mind Control was not marketed as a class to develop ones psychic muscles, read auras, or any of those "New Age" concepts that abounded in the 1980s and 1990s. . Instead, it was marketed as a way to improve the memory, think positively, and a host of "tame" ideas. . The course was presented with a scientific basis. . The new Age's buzzwords were not in evidence. . The class taught people how to meditate, without Eastern religious concepts. .

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Around The world In 80 days : essays research papers

I had no interest or even knowledge about what to become "expert" in, which largely why i did not want to go, because of the homework required to prepare. . I faust saw the tour as a wasted summer, when I could be playing golf and edition hanging out with my friends. . When the list finally came to me, about the only part not taken was a man named Vincent van Gogh and Holland. . I had never heard of him, but had to study his life and work to play tour guide in Holland and the museums that housed his work. . I discovered the world of art, and to this day van Gogh is my favorite artist. . I have stared at his paintings and drawings for many hours, sometimes mesmerized in museums while viewing his work. . If I did not have to earn a living, i might prefer being an art historian.

My summer in Europe was a rite of passage and the beginning of my adulthood. . It was an awakening, but on the spiritual front nothing was happening. . I had abandoned religion as a superstition, and my early fascination with strange phenomena (i avidly read Frank Edwards' Strange world and Stranger than Science at age 13) was slowly being replaced with an adult, no-nonsense view of such things. . I was getting on the scientific track, and had little use for such things. . In the autumn of 1974, my father and brother came home one night, stood me in front of a white wall in our home, and described my aura. . I had never heard of an aura. . They said that the class they were taking had trained them to see auras. .

As I look back from an adult perspective, i appreciate what those church workers did. . There was love there, and they were trying to help raise "good" children, but I was largely oblivious to it, just wanting to get my bible verses accurate and getting my goodies for acing the "curriculum." A few years later, my maturing mind considered the. It made no sense to me, and I began calling myself an atheist. . It was an inaccurate label, as at that age few children can willfully ascribe to any "isms."  Parents and other authority figures heavily influence a childs worldview. . by age 15, i was fully involved with growing up, dealing with the new rage of hormones coursing through my body - replete with acne, body odor, and unbidden erections - and preparing myself for the adult world. .

i kept pulling the straight A's and was at the top of nearly all of my classes, from kindergarten through my college diploma. My parents sent me to europe for two months in the summer of 1974, just after I had turned 16, as part of a student tour that studied the Old Worlds art and culture. . It was an intense tour that visited nine nations (we would have also visited Turkey, but the cyprus War was being waged) and about 50 cathedrals, 50 museums, and most noteworthy cultural relics in continental Western Europe. . The students were the tour guides, and each became an expert for part of the tour, after signing up for what they wanted to lead. At that age, i was oblivious to art and culture. . I had visited science and natural history museums, but European art and culture was alien. . About the only exposure to other cultures was knowing my mexican-American friends and watching Kung fu on tv, not for the eastern philosophy but for how Kwai chang caine kicked righteous butt every show (only when egged into it, so i thought). . I was a gilligan's Island fan. .

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It did not turn out as anticipated. . When my sixth-grade teacher remarked that he thought my parents were pushing me too hard and that I could not seem to accept failure, i think that he was sincere. 2 The spiritual aspect of my upbringing was not ignored, nor was it pushed. . my parents were raised in staunchly Christian presentation environments. . my mother's mother ran her Lutheran church for about 50 years, and my father was a bible scholar who once thought of becoming a minister. . to my parents' credit, their children were not subjected to intense Christian indoctrination. . i attended Sunday school for about three years of my childhood, until I was. .

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An intellectual game did not yogi bring me to my perspective, but my experiences. Reality may not be objective. . my reality does not have to be carl Sagan's. . my paranormal and worldly experiences have shaped my view of reality far more than the study of books and science. . I cannot "prove" my reality to anyone else. . my experiences are nobody else's, but I have discovered that having "paranormal" experiences is something that anyone can attain. . Nobody need take randi's or my word for it; they can seek and have their own experiences. . When people have their own paranormal experiences, they are not at the mercy of the world's Sagans and Randis, telling them that there is no veil, so therefore nothing on the other side, or that they were just "imagining". Early paranormal Experiences my mental gifts were recognized early in my childhood, and my parents groomed me for a life of achievement. .

larger framework of understanding and exploring the nature of our consciousness. James Randi and friends aver that there is no solid evidence for anything existing beyond the physical plane. . The rationale for that viewpoint usually relies on the logic of making evidence of a reality beyond the physical plane conform to the physical planes rules. . If people begin with the assumption that the only "real" things are those detected by their senses, their circular logic will "prove" their assumptions accuracy. . If somebody has visited another dimension, only an artifact of that dimension (or conformance to this one) can convince materialists that they really went there. . That introduces standards of evidence that are often impossible to achieve, so randi can be right. . This essay will lay the groundwork for how I developed my perspective. .

In order to speak to the world of scholarship, science, history, et cetera, it has been necessary to try speaking the language of those disciplines. . While my work. Columbus and the, european conquest of the world can stand on its own historical legs (or my research on fluoride, thermodynamics and cancer treatment can stand on its own scientific legs history only tells part of the story, no matter how comprehensive it may seem. The world of our supermarket everyday conscious minds is limited, bound by our senses and the course of our thinking. . A history that only hews to the "facts or a science only concerned with what its instruments can tell it, is materialistic. . A historical account that adheres to the "facts" can be admirable, but "facts" are not as objective as we might like them to be, and what facts are presented and omitted is hardly an objective undertaking. . Materialism is the worship of the material world and our physical existence.

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A Spiritual Perspective, a spiritual, perspective, by, wade Frazier. Revised February 2014, how, i developed my Spiritual Perspective, my early paranormal Experiences. Research and Activities notes from my journey. Serving, ourselves and Serving Others, what, is the relevance to my work? Human Afterlife, a tale, footnotes, how i developed my, spiritual Perspective. For me, my worldview does not become comprehensive until the (pick the term that seems to suit best) perspective is incorporated, because i view all my work and life through a mystical lens. . by that, i mean that i always seek the biggest possible picture in everything that i observe and experience. .

Resume rabbit worth it
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